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It’s a sentiment that tolerates queerness only if it stays within parameters - offering the kind of acceptance that comes with a catch. If this all sounds familiar, it’s because anti-kink rhetoric echoes the same socialized disgust people have projected onto other queer people when they claim that our love is not appropriate for public spaces. Co-opting the language of sexual autonomy only serves to bury that truth and muddies the seriousness of other conversations about consent. But kinksters at Pride are not engaged in sex acts - and we cannot confuse their self-expression with obscenity.
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The most outrageous claim is that innocent bystanders are forced to participate in kink simply by sharing space with the kink community, as if the presence of kink at Pride is a perverse exhibition that kinksters pursue for their own gratification. When my own children caught glimpses of kink culture, they got to see that the queer community encompasses so many more nontraditional ways of being, living, and loving.Īnti-kink advocates tend to manipulate language about safety and privacy by asserting that attendees are nonconsensually exposed to overt displays of sexuality. Instead, homogenizing self-expression at Pride will do more harm to our children than good. I agree that Pride should be a welcoming space for children and teens, but policing how others show up doesn’t protect or uplift young people. Thousands of users supported these posts, claiming that kink at Pride crosses a line because minors also attend events. That was pointedly the case this year when Twitter users argued that kink at Pride is a highly sexualized experience that children should be shielded from. Those hoping to oust kinksters often cite the presence of children as their top concern. Still, every year as Pride Month approaches, a debate erupts about whether kink belongs at Pride at all. The kink community has participated in Pride since its inception - risking their jobs and safety to be authentically themselves in public.